酷我-北美枫

[何兆龙]

在浩如烟海的中国古籍中，最喜欢老子的<道德经>。区区5000言，词约义丰，妙不可言。在国内时，业余时间曾为x师范大学伦理学研究生上过中国古代伦理课(英语)，Now将备课笔记奉上，请各位方家批评指正。


第一章

道可道，非常道。
Tao that can be talked is not the eternal Tao
名可名，非常名。
Name that can be named is not the eternal Name
无，名天地之始；
Non-being, the origin of Heaven and Earth
有，名万物之母。
Being, the mother of myriads
故常无，欲以观其妙；
Therefore from perenial Non-being, we see essence
常有，欲以观其徼。
From perenial Being, we see appearance
此两者，同出而异名，同谓之玄。
This two, same source but differently named, are both called Mystery
玄之又玄，众妙之门。
Mystery within mysteries, the door of all essence.


道为什么不可道，不可名？乃是因为它包含所有的一切，一切的所有，你说它是此，它就不能是彼；你名它为A，它就不复为B，任何的定义都是一种局限。你道它，你名它，你就是在局限它。(Any definition is limitation)
天地之始，混沌一团，这种混沌状态就是“无”。混沌生阴阳，阴阳二气交合而生万物。所以说“无”（混沌）生“有”（阴阳），“有”（阴阳）生万物。“无中生有”是老子哲学最重要的一个概念。

[[南音]]

在浩如烟海的中国古籍中，最喜欢老子的<道德经>。区区5000言，词约义丰，妙不可言。在国内时，业余时间曾为x师范大学伦理学研究生上过中国古代伦理课(英语)，Now将备课笔记奉上，请各位方家批评指正。


第一章

道可道，非常道。
Tao that can be talked is not the eternal Tao
名可名，非常名。
Name that can be named is not the eternal Name
无，名天地之始；
Non-being, the origin of Heaven and Earth
有，名万物之母。
Being, the mother of myriads
故常无，欲以观其妙；
Therefore from perenial Non-being, we see essence
常有，欲以观其徼。
From perenial Being, we see appearance
此两者，同出而异名，同谓之玄。
This two, same source but differently named, are both called Mystery
玄之又玄，众妙之门。
Mystery within mysteries, the door of all essence.


道为什么不可道，不可名？乃是因为它包含所有的一切，一切的所有，你说它是此，它就不能是彼；你名它为A，它就不复为B，任何的定义都是一种局限。你道它，你名它，你就是在局限它。(Any definition is limitation)
天地之始，混沌一团，这种混沌状态就是“无”。混沌生阴阳，阴阳二气交合而生万物。所以说“无”（混沌）生“有”（阴阳），“有”（阴阳）生万物。“无中生有”是老子哲学最重要的一个概念。

[邸颖]

看了何老师写的，蓝蓝想早应该背一背老子的《道德经》了！那今天就背这第一章，还另加上英文版的！

[[深谷幽兰(蓝蓝)]]

看了何老师写的，蓝蓝想早应该背一背老子的《道德经》了！那今天就背这第一章，还另加上英文版的！

[邸颖]

一个人一个译法，还有这样翻译的，何老师翻译的到是精致，下面这个太繁琐了！
Chapter 1
The Way that can be told of is not an Unvarying Way;
The names that can be named are not unvarying names.
It was from the Nameless that Heaven and Earth sprang;
The named is but the mother that rears the ten thousand creatures, each after its kind.
Truly, 'Only he that rids himself forever of desire can see the Secret Essences' ;
He that has never rid himself of desire can see only the Outcomes.
These two things issued from the same mould, but nevertheless are different in name.
This ' same mould' we can but call the Mystery,
Or rather the 'Darker than any Mystery',
The Doorway whence issued all Secret Essences.

[[深谷幽兰(蓝蓝)]]

一个人一个译法，还有这样翻译的，何老师翻译的到是精致，下面这个太繁琐了！
Chapter 1
The Way that can be told of is not an Unvarying Way;
The names that can be named are not unvarying names.
It was from the Nameless that Heaven and Earth sprang;
The named is but the mother that rears the ten thousand creatures, each after its kind.
Truly, 'Only he that rids himself forever of desire can see the Secret Essences' ;
He that has never rid himself of desire can see only the Outcomes.
These two things issued from the same mould, but nevertheless are different in name.
This ' same mould' we can but call the Mystery,
Or rather the 'Darker than any Mystery',
The Doorway whence issued all Secret Essences.

[星子]

Agree with Lan Lan...
_________________

[[ANNA]]

Agree with Lan Lan...
_________________

[何兆龙]

国外汉学家翻译的道德经版本，跟蓝蓝引的这个版本都大同小异。他们是这样断句的：

道可道，非常道。 名可名，非常名。

无名，天地之始； 有名，万物之母。

故常无欲，以观其妙； 常有欲，以观其徼。

此两者同, 出而异名，同谓之玄。 玄之又玄，众妙之门。

[[南音]]

国外汉学家翻译的道德经版本，跟蓝蓝引的这个版本都大同小异。他们是这样断句的：

道可道，非常道。 名可名，非常名。

无名，天地之始； 有名，万物之母。

故常无欲，以观其妙； 常有欲，以观其徼。

此两者同, 出而异名，同谓之玄。 玄之又玄，众妙之门。